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Then also, from the angle, from the Fiqh-related angle, he renewed in
[007] أوجه تجديد شيخ الإسلام ابن تيمية في الفقه والفتوى بموجب الدليل والأصول
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Then also, from the angle, from the Fiqh-related angle, he renewed in
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Fiqh, as we mentioned.
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He renewed in Fiqh, so he used to give Fatwā according to the evidence and what the principles of
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the Imāms and the principles of the Salaf were upon, and he would precisely verify the issues.
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So his Fatwās became in the hundreds; rather, in the thousands. And he was
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he, may Allah have mercy upon him, he did not gather the books, the Fatwās; rather, he would send
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the treatises and the Fatwās to the questioners.
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But they used to preserve them. Those who
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would ask used to preserve these answers, because with them they were from the greatest precious gifts.
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So they preserved them, then they were gathered. And in this era of ours, these Fatwās
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were gathered and formed thirty-five volumes: Majmūʿ al-Fatāwā.
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Mm, al-Kubrā, the well-known one, thirty-five volumes, and two volumes of index.
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So they became thirty-seven with their index. And he still has Fatwās appearing
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from time to time. And books of his still appear, which were
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either forgotten or were hidden; they appear from time to time.
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And the Muslims hasten to print them and spread them. So he confronted, may Allah have mercy, all
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these sects, and he faced them, and he was victorious over them. And his books remained
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a beacon to be followed among the Muslims. And the students of knowledge hasten
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and the scholars, to print them,
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and to acquire them, and to distribute them. And those who opposed him, Allah extinguished their mention, and there did not remain
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for them any mention. As for him, may Allah have mercy upon him, then he would be renewed whenever
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time became later; his knowledge would be renewed
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and his giving would be renewed, as if he were present. And he authored in different fields,
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his objective from that was not authorship only, but rather his objective was the need
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of the people. So he would not write except according to the need of the people. And for that reason,
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when he was asked about why he does not write a Tafsīr of the Qurʾān,
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because he was deeply versed in Tafsīr, why does he not write a Tafsīr
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of the Qurʾān? He said: The Tafsīrs are many and present, but we write according to the need,
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according to what the people need and what the need calls to. So it is not
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his writings and his authored works from the angle of eagerness for authorship only, but rather
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it is from the angle of fulfilling the need of the Muslims regarding what they need.