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Then in the twelfth century, in the lands of Najd,
[010] تأثر الشيخ محمد بن عبدالوهاب بكتب شيخ الإسلام ابن تيمية وتلامذته |الشيخ صالح الفوزان
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Then in the twelfth century, in the lands of Najd,
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his books reached the lands of Najd.
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So the Shaykh, the Imām, Muḥammad ibn ʿAbd al-Wahhāb, may Allah have mercy upon him, became devoted to them, and he was
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he also living in a scholarly atmosphere.
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But in the branches, in the branch of Fiqh.
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Yes. And as for the ʿAqīdah, then they were upon the ʿAqīdah of the Ashʿarīs, like others besides them.
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Because they used to go to al-Shām and receive knowledge from the people of
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al-Shām, from Palestine, and Ashʿariyyah was widespread, so they would return with the ʿAqīdah
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of Ashʿariyyah, along with what they obtained of Fiqh. And grave-worship
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and Bidʿahs and superstitions, in the desert and the settled towns in the lands of Najd, were a thing
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abundant, a thing exceeding calculation.
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So this Imām stood up, and he gave concern to the books of Shaykh al-Islām Ibn Taymiyyah,
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and the books of his student Ibn al-Qayyim; he would read them and summarize from them,
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and author upon their light, and call to Allah, Mighty and Majestic, until
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the Daʿwah arose in the lands of Najd upon the pattern of the Daʿwah of the Imām,
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Shaykh al-Islām Ibn Taymiyyah. He graduated upon his books and upon his methodology
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in calling to Allah. And Ibn Taymiyyah was upon the methodology of the Salaf,
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an extension of a methodology, of the Salafī methodology.
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the Salaf. So it is an extension of the methodology of the Salaf. Thus Allah benefited, through the Daʿwah of the Shaykh,
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Muḥammad ibn ʿAbd al-Wahhāb.
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the Arabian Peninsula and what is adjacent to it. And this is from the good deeds of Shaykh al-Islām
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Ibn Taymiyyah, may Allah have mercy upon him.