[004] انتشار التقليد في الفقه في زمن شيخ الإسلام ابن تيمية |فوائد شرح اقتضاء الصراط المستقيم

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the Attributes of Allah, Mighty and Majestic, overwhelmed the Muslims, because of the spread of ʿIlm al-Kalām and the science of

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logic, which many relied upon

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from those who build their ʿAqīdahs upon its proofs and upon

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its premises and its conclusions, and they call them the rational evidences, and they do not give importance

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to the evidences of the Qurʾān and the Sunnah in the chapter of the Names and Attributes. They say: because they

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do not benefit certainty, but rather

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—I seek refuge with Allah— they benefit conjecture. As for the certain evidences, then they are the science of

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Kalām and the proofs of logic, according to their claim. So great misguidance occurred, and there spread

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the Madhhab of the Jahmiyyah and its derivatives.

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So there occurred in this chapter a tremendous confusion, in the chapter of the Names

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and Attributes. The Madhhab of the Jahmiyyah, the Muʿtazilah, the Ashāʿirah, and many of

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the sects opposing the methodology of the Salaf spread, and this became the prevailing methodology

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at that time. Just as the Qadariyyah spread, those who deny al-Qadar

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or go to excess in affirming it,

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and they are the Jabriyyah. And in Tawḥīd al-Ilāhiyyah, there spread—there spread

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the grave-worshippers and the Ṣūfiyyah, and building over the graves

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and the shrines. So the graves became idols wor-

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shipped besides Allah; they are circumambulated,

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and blessings are sought through them, and from the dead rescue is requested, and fulfillment of needs, and relief

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the distresses, by dictation from the enemies of Islam, promotion from the enemies of Islam.