6714- ما صحة حديث: غسل الجمعة واجب على كل محتلم؟ - الشيخ صالح الفوزان

A · غير محدد

of Friday is obligatory upon every muḥtalim [one who has reached puberty]?

B · غير محدد

The ḥadīth is authentic, and its apparent meaning is that the washing of Friday

B · غير محدد

is an obligatory duty, and the obligatory is that for which the one who leaves it is punished and the one who does it is rewarded.

B · غير محدد

However, it is specified by his saying, may Allah's peace and blessings be upon him: whoever performs wuḍūʾ

B · غير محدد

on the day of Friday, or the ḥadīth of the Messenger, may Allah's peace and blessings be upon him, clarifies it: whoever

B · غير محدد

performs wuḍūʾ on the day of Friday—whoever performs ghusl on the day of Friday, then the ghusl is better—

B · غير محدد

and whoever performs wuḍūʾ on the day of Friday, then by it, and excellent it is; and whoever performs ghusl, then the ghusl

B · غير محدد

is better. Meaning that he, may Allah's peace and blessings be upon him, clarified that the ghusl is better

B · غير محدد

than remaining—than limiting oneself to wuḍūʾ. This indicates that

B · غير محدد

performing ghusl on the day of Friday is not obligatory, and the meaning of his saying, obligatory

B · غير محدد

upon every muḥtalim, is: emphasized; that is, recommended,

B · غير محدد

an emphasized Sunnah.